Parish Priest of St Peter's Eastwood in the Diocese of Brentwood and Pastor to the Southend Ordinariate Mission based at St. Peter's Eastwood Parish, Leigh on Sea. 01702 525323 e: email@example.com
Sunday 26th July 2015
17th Sunday in Ordinary time
10.30am Ordinariate Mass at Hockley
Celebrant: Fr. Jeff Woolnough
Bread Left Over:
Scott Hahn Reflects on the Seventeenth Sunday in Ordinary Time
Today's liturgy brings together several strands of Old Testament expectation to reveal Jesus as Israel's promised Messiah and king, the Lord who comes to feed His people.
Notice the parallels between today's Gospel and First Reading. Both Elisha and Jesus face a crowd of hungry people with only a few "barley" loaves. We hear similar words about how impossible it will be to feed the crowd with so little. And in both the miraculous multiplication of bread satisfies the hungry and leaves food left over.
The Elisha story looks back to Moses, the prophet who fed God's people in the wilderness (see Exodus 16). Moses prophesied that God would send a prophet like him (see Deuteronomy 18:15-19). The crowd in today's Gospel, witnessing His miracle, identifies Jesus as that prophet.
The Gospel today again shows Jesus to be the Lord, the good shepherd, who makes His people lie down on green grass and spreads a table before them (seePsalm 23:1,5).
The miraculous feeding is a sign that God has begun to fulfill His promise, which we sing of in today's Psalm - to give His people food in due season and satisfy their desire (see Psalm 81:17).
But Jesus points to the final fulfillment of that promise in the Eucharist. He does the same things He does at the Last Supper - He takes the loaves, pronounces a blessing of thanksgiving (literally, "eucharist"), and gives the bread to the people (see Matthew 26:26). Notice, too, that 12 baskets of bread are left over, one for each of the apostles.
These are signs that should point us to the Eucharist - in which the Church founded on the apostles continues to feed us with the living bread of His body.
In this Eucharist, we are made one body with the Lord, as we hear in today's Epistle. Let us resolve again, then, to live lives worthy of such a great calling.
Fourth Sunday of AdventMasses 6pm Saturday Vigil 23rd December Sunday 24th 8.30am 10.15am _______________________________________ Christmas Mass Times St Peter's Catholic Church, Leigh on Sea EASTWOOD PARISHHome to the Southend Ordinariate Mission Christmas Eve 6pm Vigil Mass especially for families with young children 12 am Mass of Midnight and the Blessing of the Crib ________________________________ Christmas Day Monday 25th December Mass of the Dawn 8.30am Mass of the Day 10.15am Octave daily Masses 9.30am
A joyful and Holy Christmas to you all! from Frs Jeff, Bob, Michael & Deacon Richard
Masses 8.30am 10.15am 6pm Divine Mercy Devotions at Our Lady of Lourdes 2.30 pm _______________________________________ St Peter's Catholic Church, Leigh on Sea EASTWOOD PARISHHome to the Southend Ordinariate Mission www.stpetereastwood.org Please Note :The Tuesday Evening Mass using the Ordinariate Missal is now permanently transferred to Thursday's at 7.30pm The Day the Lord Made: Scott Hahn Reflects on Divine Mercy SundayDownload Audio File
Christ Appears to the Disciples, Duccio, 1308
Readings: Acts 4:32–35 Ps 118:2–4, 13–15,
Easter Sunday Masses 8.30am 10.15am 6pm _______________________________________ St Peter's Catholic Church, Leigh on Sea EASTWOOD PARISHHome to the Southend Ordinariate Mission www.stpetereastwood.org New Morning:Scott Hahn Reflects on Easter SundayDownload Audio File
St. John and St. Peter at Christ’s Tomb, Giovanni Francesco Romanelli, c. 1640 Readings: Acts 10:34, 37–43 Ps 118:1–2, 16–17, 22–23 Col 3:1–4 Jn 20:1–9
The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.
At first they didn’t understand the Scripture, today’s Gospel tells us. We don’t know which precise Scripture texts they were supposed to understand. Perhaps it was the sign of Jonah, who rose from the belly of the great fish after three days (see Jonah 1:17). Or maybe Hosea’s prophecy of Israel’s restoration from exile (see