Parish Priest of St Peter's Eastwood in the Diocese of Brentwood and Pastor to the Southend Ordinariate Mission based at St. Peter's Eastwood Parish, Leigh on Sea. 01702 525323 e: email@example.com
Sunday 18 June 2017
The Solemnity of The Body and Blood of Christ
- Corpus Christi
10.15am Sung concluding with Procession and Benediction
6pm Evening Mass
St Peter's Catholic Church Eastwood Parish, Leigh on Sea SS9 4BX
The Eucharist is given to us as a challenge and a promise. That's how Jesus presents it in today's Gospel.
He doesn't make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms.
Four times in today's reading, Jesus uses a Greek word—trogein—that refers to a crude kind of eating, almost a gnawing or chewing (see John 6:54,56,57,58).
He is testing their faith in His Word, as today's First Reading describes God testing Israel in the desert.
The heavenly manna was not given to satisfy the Israelites' hunger, as Moses explains. It was given to show them that man does not live by bread alone, but by every word that comes from the mouth of God.
In today's Psalm, too, we see a connection between God's Word and the bread of life. We sing of God filling us with "finest wheat" and proclaiming his Word to the world.
In Jesus, "the living Father" has given us His Word come down from heaven, made flesh for the life of the world.
Yet as the Israelites grumbled in the desert, many in today's Gospel cannot accept that Word. Even many of Jesus' own followers abandon Him after this discourse (see John 6:66). But His words are Spirit and life, the words of eternal life (see John 6:63,67).
In the Eucharist we are made one flesh with Christ. We have His life in us and have our life because of Him. This is what Paul means in today's Epistle when He calls the Eucharist a "participation" in Christ's body and blood. We become in this sacrament partakers of the divine nature (see 1 Peter 2:4).
This is the mystery of the faith that Jesus asks us believe. And He gives us His promise: that sharing in His flesh and blood that was raised from the dead, we too will be raised up on the last day.
Fourth Sunday of AdventMasses 6pm Saturday Vigil 23rd December Sunday 24th 8.30am 10.15am _______________________________________ Christmas Mass Times St Peter's Catholic Church, Leigh on Sea EASTWOOD PARISHHome to the Southend Ordinariate Mission Christmas Eve 6pm Vigil Mass especially for families with young children 12 am Mass of Midnight and the Blessing of the Crib ________________________________ Christmas Day Monday 25th December Mass of the Dawn 8.30am Mass of the Day 10.15am Octave daily Masses 9.30am
A joyful and Holy Christmas to you all! from Frs Jeff, Bob, Michael & Deacon Richard
Masses 8.30am 10.15am 6pm Divine Mercy Devotions at Our Lady of Lourdes 2.30 pm _______________________________________ St Peter's Catholic Church, Leigh on Sea EASTWOOD PARISHHome to the Southend Ordinariate Mission www.stpetereastwood.org Please Note :The Tuesday Evening Mass using the Ordinariate Missal is now permanently transferred to Thursday's at 7.30pm The Day the Lord Made: Scott Hahn Reflects on Divine Mercy SundayDownload Audio File
Christ Appears to the Disciples, Duccio, 1308
Readings: Acts 4:32–35 Ps 118:2–4, 13–15,
Easter Sunday Masses 8.30am 10.15am 6pm _______________________________________ St Peter's Catholic Church, Leigh on Sea EASTWOOD PARISHHome to the Southend Ordinariate Mission www.stpetereastwood.org New Morning:Scott Hahn Reflects on Easter SundayDownload Audio File
St. John and St. Peter at Christ’s Tomb, Giovanni Francesco Romanelli, c. 1640 Readings: Acts 10:34, 37–43 Ps 118:1–2, 16–17, 22–23 Col 3:1–4 Jn 20:1–9
The tomb was empty. In the early morning darkness of that first Easter, there was only confusion for Mary Magdalene and the other disciples. But as the daylight spread, they saw the dawning of a new creation.
At first they didn’t understand the Scripture, today’s Gospel tells us. We don’t know which precise Scripture texts they were supposed to understand. Perhaps it was the sign of Jonah, who rose from the belly of the great fish after three days (see Jonah 1:17). Or maybe Hosea’s prophecy of Israel’s restoration from exile (see